Tradition of Nath Yogis

Gorakh says: “Adekhi Dekhiba, Dekhi Vichariba Adishti Rhakhiva Cheeya.” “Aapa Bhajiba Satguru Khojiba Jog Panth Na Kariba Hela.” See the unseen then to think .for this achievement your conscience should be devoid of faith. Follow yourself, search for a true master, not to follow any sect, religion which are for the name of Yoga. See the unseen! In other words, experience yourself first, then think and deliberate. Unless experience comes to you, your faith in the Parmatma is illusionary, imaginary and false. If you wish to submerge into the experience then: Adishti Rhakhiva Cheeya: Gorakh says: Your conscience should be devoid of faith, devotion and belief of any kind. There should be total void with no trace of any faith or conviction. Aapa Bhajiba Satguru Khojiba: If you wish to trust somebody or something, if you wish to nurture faith and dedication, then nurture these for thy Self. Love thy Self, worship thy Self, meditate on thy Self. If you are seeking something, then search for a real Guru- a Guru who has the wealth of experience – the experience of the Atma (internal reality). Never abide by the proponents of any sect or religious community who preach faith, convictions and beliefs of any form. Aapa Bhajiba These are revolutionary and controversial words, as Gorakh puts them: Do not worship any doctrine or faith; worship thy Self, believe in the Truth that is embedded within you. Be your own light and whatever it is that you observe in the glow of that light, is yours to take. Then reflect, think and live in the experience. Then, whatever lives up to your expectations derived from the experience is truly yours. Only then your faith will be concrete and devotion will follow. That devotion shall be simple, real, and outside the parameters of all religions. All doubts will vanish once you taste the fruit of your own divine experience. Only then will faith and devotion be yours to claim. The Yoga promulgated by Gorakh is the Yoga of methods, of technique. Gorakh employs the mind to, methodically, use the ‘Praan’(inner oxygen). ‘Praanjai (win the life air)’, i.e conquering the ‘Praan (life energy)’. It is because of the ‘Praan’ that one is alive; without the ‘Praan’, there can be no organism, no existence. Therefore, Gorakh’s path of Yoga calls for walking through the journey of life in consonance with the ‘Praan’ (core of life, the soul). And taking the journey beyond to ‘Praan’ towards the ultimate goal, from where the ‘Praan’ submerges into the being; the aim is to reach that extreme target beyond which there is nothing. Gorakh begins a new chapter for the human race. The purpose of this chapter is to begin the journey of life in a simple, natural way and gravitate towards Yoga. Yoga means uniting with the True Self. All that Gorakh conveyed to the human race, centuries ago, is still compelling and applicable, and will remain, for centuries to come. The Yoga wisdom passed on by Gorakh is the crux of human life and based on the techniques of Yoga. And no other Yogi has been able to convey the type of subtle interpretation the way Gorakh has done. And in the future too, anyone who conveys the same will seek reference from Gorakh’s messages. Gorakh has given the answers to the deep and abstract mysteries of life from the extremely subtle experience of the analysis of yogic techniques, and not from scriptures or words. Therefore, he is the first scientist of the yogic path. It is sufficient to have an understanding in order to follow Gorakh’s path. No faith and conviction of any kind is required. You can easily walk the path of Gorakh’s Yoga if you have the simple understanding of self- benefit.